Monday, 14 April 2014
Week 7 - presentation, thoughts and readings on materiality
I presented my photographic works in the installation space in the sculpture area after having them printed A3 size. It was helpful to receive constructive feedback and advice where to take the exploration next. And a good time to clarify my journey so far ....
At the first workshop I brought in a wide variety of materials ranging from organic natural forms to synthetic objects. One such thing caught my eye - some thick plastic that we d received some furniture for the home wrapped in. Here was my first link back to the domestic space. At first I explored the material qualities of the plastic : photographed it and made some pretty bad videos of it examining in particular its relationship and the aesthetic caused when it interacted with light.
I became interested in cobwebs when I attended the Sydney Biennale and once again photographed them on my small canon camera and phone and made some more rather poor videos. I found it a silent and small yet powerful idiom as it swayed gently in the breeze whilst through the window behind it people were visible rushing on by.
In our workshop week 4 I explored these materials further by using the plastic as an added lens over my camera which then captured scenes that were influenced and distorted by the plastic. The light and materiality of the plastic were key interests to me during this experimental period. I shot in different rooms in the house wanting to utilise the concern of the domestic space as well as natural lighting from the windows.
At home I discovered another spiderweb and endeavoured to explore it - this time in my own backyard- and had a sense of looking through the spiderweb into the domestic domain beyond.
After consulting with Chris I decided to explore further using plastic as a filter through which to view the world and I wanted to push the experimentation further by trying different opaque and transparent materials such as organza, cellophane and the catalyst for this path of experimentation : cobweb paper as inspired by the natural cobwebs I had been interested in previously.
Of particular interest during this period of experimentation was the question of where to focus- the material or the room beyond.
As I was working certain elements of the readings Chris had posted started to inform my experimenting process. From Carolyn Walker Bynum's contribution to the article on Materiality (Rosler et al. 2013, p. 12 Notes from the field) I learned her stance that medieval devotional objects should be understood more as the presence of the holy rather than being just symbols or icons or indexes of the holy. She states that the closer you come to the inner shrine the 'central encounter with the holy' then the more 'tactile and three-dimensional the scene' and in this way 'the inner shrine both emphasises and sublimates its stuffness'. In an interesting paradox Bynum sees these shrines as displaying 'earthly mutable, malleable stuff as lifted into heavenly changelessness'. Bynum explores this further and goes on to state that for medieval believers 'the entire universe is Gods creation and manifestation ... Gods footprints' and as the nun Mechtild saw in a vision that all creatures and particles on earth are 'caught up in the humanity of Christ' thus when these statues and altarpieces etc called 'attention to themselves as material stuff they asserted themselves to be creation, the expression of the divine'.
I became interested for my project to search for and show the expression of the divine through the materiality of the 'filters' and in this way bring the binaries of the material and the sacred together in the domestic space - a site of the routine and mundane - to explore that maybe there each moment is still infiltrated with the sacred. As Ann Voskamp writes 'though time moves on and the planet spins, a blur its moments are holy. And you can slow and you can wake and you can trust and find the joy that you are aching for by paying attention to all the moments with your whispered offering of thanks. Because this is how you begin to spend your one life well- receiving each moment for what it really is: holy, ordinary, amazing grace.' (Voskamp 2013, p. 7 One thousand gifts).
This for me also helped clarify photography/ the digital image as a relevant medium to explore the idea of time based moments yet to also make them timeless in a sense.
Another reading that helped me along this path of enquiry and exploration was from the same paper written by Michael Ann Holly. Holly states that she sees materiality as 'the meeting of matter and imagination- the place where opposites take refuge from their perpetual strife' (Rosler et al. 2013, p. 15 Notes from the field). Holly is exploring materiality in the light of digitalisation and opposes Bill Brown's idea that materiality has a new sense of urgency due to 'the "threat" of digital media' stating instead that these digital images themselves have a 'presence' even though are disembodied from the material world and that they enrich our perceptions and stretch our 'visionary capacities'. Holly concludes by stating that 'the fact that the image is neither here nor there does not mean its immaterial. It is an event in the world .... and evinces tangibility sometimes without physical touch and even might cunningly illustrate materiality without being material'.
Deb Mansfield's Armchair traveller also helped me to think about this idea of bringing binaries together and n this way creating another space, another way to view things which is what I was hoping for my project ... well these first steps towards a resolved outcome.
Bibliography
Rosler et al. March 2013, Notes from the field: materiality, The Art Bulletin, pp. 11-37.
Voskamp, A 2012 One thousand gifts, Zondervan, Grand Rapids Michigan.
Sunday, 13 April 2014
Week 6 - editing
week 6 - further experiments with materials as filters
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Using the thick plastic as in the previous experiments but trying out different rooms within the house |
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New 'lenses' - cellophane is more transparent than the thicker plastic, shinier and creates interesting reflections.... looked great in the 'red room' because of all the light |
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Experimenting with where the focus is directed ..... here looking beyond the cellophane veil |
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Using organza and focusing on the fibres and the light falling and catching them |
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Inspired by natural cobwebs experimentation with cobweb paper as a filter |
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Trying out the plastic again in different locations - different light strength different effect |
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The red room was for me the most enjoyable to shoot in due to the light |
week 5 - experiments at home
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The spiderweb ... again ..... the ephemeral and sublime as a window to see the domestic and mundane through ... |
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Could it be that there is something sacred even in the most mundane moment or situation |
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Could it be as s writer Ann Voskamp writes - that by paying attention to all the moments with thanksgiving ... we can receive each moment for what it is... |
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....'holy, ordinary and amazing' Voskamp, A 2012 one thousand gifts |
Saturday, 12 April 2014
Week 4 - workshop with materials
Questions to consider - where is the focus ? the materiality of the plastic ... or the objects behind ...
what am I thinking ? what am I trying to say ?
week 3 - learning to read artworks - Zhang Huan
Week
3 – Learning to look at artworks
Article on reading artworks
Zhang Huan
To
raise the water level in a fishpond
1997
DVD colour, stereo, 6:19 minutes.
This video portrays a number of Asian men
and one child lining up, removing their clothes down to their underwear and
entering into a pond in an organized and orderly fashion. The pond is bordered
by a row of trees yet there is the presence of a large city in the background.
The video shows the men exiting the water and then finishes.
From the didactic the audience learns that
this is a collaborative work whereby Zhang has invited 40 rural migrants, who
have come to Beijing seeking work, to participate. They wade into the Nanmofang
fishpond, located in Beijing, and displace the water level with their mass. The
didactic also points out that these migrant labourers and fishermen are known
as ‘the floating population’.
The fact that
this work is a video with sound instead of photographs or other documentation
methods for me highlights the human element. These migrants are portrayed as a
group yet also individuals are focused upon and we see the expressions on their
faces in close range and hear them talking and laughing amongst themselves.
Whereas migrants can be represented in a negative, stereotypical light this
video for me uses playful humour to underly the struggles the migrants may face
and show their humanity.
The use of the
declothed body suggests vulnerability and once again emphasizes the humanity of
the migrants. There is a sense of irony in the fact that these migrants are
often labeled ‘the floating population’ yet Zhang undermines this label as when
they enter the water the migrants stand firmly. This sense of solidarity in the
group is highlighted in the orderly fashion in which they enter and leave the
water and there is a sense of hope that Zhang places in the power of
collaborative actions to have effects such as raising the water level. The idea
of displacement is cleverly expressed as the migrants displace the water yet
they themselves have also been displaced in their search for employment.
Throughout the
video however there is this sense of playfulness as the men chatter and laugh
amongst themselves and as they are exiting the pond the fish start leaping
everywhere! Only one child is present in the water upon his fathers shoulders
we assume which for me speaks of the next generation and raises serious
questions amidst the irony and humour of what the future may hold for the
children and future generations. In addition there is reference for me to the
impact that industry and people have upon the environment as we see the fish
getting displaced themselves as well as the water- a vital life giving element
that we are all reliant upon.
The work was made in 1997 at a time in China when
capitalism had taken a huge surge forward and China was the second largest
recipient after USA of foreign investment (Buster, G 2003 The transition to
capitalism).
Buster states that ‘the public sector was besieged by
the dizzying growth of the rural industrial sector, special economic zones and
new urban private enterprises. It was also consciously pillaged by the
provincial bureaucracies who, in a climate of rampant corruption, helped
themselves to social funds and the assets of the public enterprises dependent
on the central budget to maintain investments in the private sector in their
provinces. The provincial bureaucracies could only tax their private sectors to
support their budgets, whereas the needs of the provincial governments grew as
central transfers fell. The central bureaucracy saw its capacity for extraction
of the social surplus product of the public sector fall, and had to negotiate
with the local bureaucracies over their contributions to the central budget.
The regional disequilibrium was enormous, social inequality exploded, the
privatization of agriculture led to unemployment for 250 million peasants and
emigration to the cities for 100 million others - the so-called “floating
population”. If poverty fell in the countryside, in the towns 117 million new
poor appeared, 80% of them in the central and western regions. The health and
education system, which had become private, progressively disintegrated.’
This research gives a new sense of impending crises
portrayed by the city of Beijing in the background and despite the touches of
humour and humanity this video leaves us with serious questions about the
future that capitalism has created and will be creating in China in particular
but also globally for both people and the natural environment.
Bibliography
Buster, G 2003, The transition to capitalism, International viewpoint, viewed 8th
April 2014 http://www.internationalviewpoint.org/spip.php?article117
Zhang Huan To raise the water level in a fishpond 1997
film still, mine.
Tuesday, 1 April 2014
Summary - Deb Mansfield The Armchair Traveller
The Armchair traveller – Deb Mansfield
Rennex, B 2013, The
Armchair Traveller: Littoral zones and the domestic environment
Wow I found this was one of the most
helpful readings in terms of thinking about my own practice and life and being
in the in between zone. Rennex states that our culture summarizes experiences
in terms of binary opposites such as being at home or away yet that artists,
philosophers and theorists endeavor to find a place beyond the confines of
these to describe experiences. Rennex then quotes the theories of Elizabeth
Grosz who states that the ‘in between space’ is a space to contest the ‘many
binaries and dualisms that dominate Western knowledge’. This article shows how in
The Armchair Traveller project which took Deb Mansfield on artist
residencies to Tasmania and Newfoundland, Canada she explored this notion of
the in between space. She photographed and investigated the idea of the
littoral zone –a physical space where the tide flows; an in between zone that
is ‘neither fully sea nor fully land’ which Mansfield likened to the
psychological space of the armchair traveller – ‘imagining the unknown while
situated in the known’. Us who inhabit domestic spaces within the metropolis
yet who dream of adventure, exotic places and travel yet is it the fear of the
unknown or the fear of risk and transformation that keeps us in our armchairs?
Mansfield disrupts typical binary dichotomies in this exhibition by using these
very binaries and inviting us ‘into this in-between… where two sets of binaries
converge’. Rennex explains how in this exhibit work we literally experience
this convergence as we the audience sit on the The Armchair Traveller (two seater) 2013, a French European high
culture designed chaise yet upholstered with fabric printed with a forest, and
thus are taken on a journey in the artists and our own imagination. Rennex
explores how through ‘enticingly disrupted spaces’ such as A chaise on the brink 2013 where a de-robed and upturned chaise is
wedged in a window ‘on the brink of being inside and outside’, Mansfield
highlights and yet subverts these dichotomies as the chaise is on the brink of
‘being something else’ beyond just a chaise. Rennex also shows how this work
explores the ‘ongoing negotiation between domesticity and adventure and we
juggle the need for both’ which for me is powerfully shown in the work The migration of an ocean (tapestry) into
the space between the house and fence 2013 where ‘an infinite ocean is made
finite and a tiny backyard is made huge enough to hold an ocean’. Part of the
magic of this exhibition was Mansfield’s amazing ability to keep us in this in between
place and as Rennex states to ‘offer us
a way of recognizing the abundance of potentials in the everyday’.
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